Zionism done right
This piece attempts to provide some color to a comment of Chazal regarding the Bnos Tzelafchad's חיבת הארץ as well as explain away an apparent inconsistency in a specific Amora's approach to it Bamidbar 27 opens with the daughters of Tzelafchad making their case to share in the distribution of EY by inheriting their sonless father Tzelafachad's portion instead of his brothers. Chazal posit a love for the land of Israel as their motivation, explaining that the reason this narrative is juxtaposed with the previous chapter owes to it being illustrative of an inferred contrast therein that only the men died out in the midbar as only they had cast aspersions on the land (to the extent of wanting to return to Egypt) as opposed to the women that were lovers of the land and wanted to proceed apace even after the report of the spies. Namely, ibid 26:64: וּבְאֵלֶּה לֹא הָיָה אִישׁ מִפְּקוּדֵי מֹשֶׁה וְאַהֲרֹן הַכֹּהֵן אֲשֶׁר פָּקְדוּ אֶת בְּנֵי יִשְׂרָאֵל בְּמִדְבַּר סִינָי with Rash