Self-limiting beliefs

God reveals Himself to Moshe at the burning bush and tells Moshe that he's being tasked with becoming Israel's redeemer. 

Moshe pushes back with various issues that he feels need to be addressed for the mission to be successful. After God addresses them all Moshe ends with the plaintive "Send anyone but me!" continuing his resistance even after starting the mission (large swaths of Shemos 3:11-7:2). 

In middle of it all Moshe tells HaShem that he can't imagine that Pharaoh will pay him any attention given that the Israelites hadn't acknowledged him because of his speech trouble (6:12). 

The issue is that the Torah clearly spells out that the reason that the Israelites hadn't paid him attention was due to their shortness of breath and debilitating burden—not Moshe's speech impediment (6:9)? 

A possible explanation may be that people tend to hyperfocus on their flaws and they loom large in their own vision. 

People are often hesitant to take on something they feel ill-equipped for and are quick to blame failure on their shortcomings whereas in reality they are up to the task and there are other reasons why it didn't work out. 

Moshe raised many potential things that could go wrong even begging off the mission entirely because of how he thought his speech impediment would be received. 

Similarly, he took his brethren brushing him off as confirmation of his perceived limitations. 

In point of fact, he was fully capable of executing the assignment. 

After all, HaShem Himself had assigned it to him. 

Likewise, the reason the Israelites hadn't been welcoming of his words had nothing to do with how they were delivered. 

Ultimately, Aharon was brought in to the picture, as our beliefs about ourselves manifest and become our reality. 

(See Rashbam to 4:13, Ri Bechor shor to 4:15 and Ramban to 6:12)

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